{"id":2038,"date":"2017-11-02T04:47:58","date_gmt":"2017-11-02T04:47:58","guid":{"rendered":"http:\/\/course.oeru.org\/inda102\/?page_id=2038"},"modified":"2017-11-02T04:47:58","modified_gmt":"2017-11-02T04:47:58","slug":"who-are-the-stolen-generations","status":"publish","type":"page","link":"https:\/\/course.oeru.org\/inda102\/learning-pathways\/the-stolen-generations\/who-are-the-stolen-generations\/","title":{"rendered":"Who are the Stolen Generations?"},"content":{"rendered":"<div id=\"content\" class=\"mw-body container\" role=\"main\">\n<div class=\"row\">\n<div class=\"col-md-12\">\n<div class=\"panel\">\n<div class=\"panel-body\">\n<div id=\"bodyContent\">\n<div id=\"mw-content-text\" lang=\"en\" dir=\"ltr\" class=\"mw-content-ltr\"><div class=\"panel iDevice\">\n\t<div class=\"panel-heading idevice-heading\">\n\t\t<div>\n\t\t\t<img decoding=\"async\" class=\"pedagogicalicon\" alt=\"key points\" src=\"https:\/\/course.oeru.org\/inda102\/wp-content\/themes\/oeru_course\/idevices\/ind\/Icon_key_idea.png\">\n\t\t<\/div>\n\t\t<div>\n\t\t\t<h2>Key Ideas<\/h2>\n\t\t<\/div>\n\t<\/div>\n\t<div class=\"panel-body\">\n\t\t<div class=\"col-md-12\">\n\t\t\t<\/p>\n<p><i>The term \u2018Stolen Generations\u2019 is commonly used to define the Aboriginal and Torres Strait Islander people who were forcibly removed from their families and kinship networks as children as a result of past government policies and missionary practice.<\/i>\n<\/p>\n<p>\n<\/p>\n<p>\n\t\t<\/div>\n\t<\/div>\n<\/div><\/p>\n<p>\n<\/p>\n<div class=\"thumb tright\">\n<div class=\"thumbinner thumbnail\" style=\"width:252px;\"><a href=\"http:\/\/WikiEducator.org\/File:Stolen-generation_485x351px.png\" class=\"image\"><img loading=\"lazy\" decoding=\"async\" alt=\"\" src=\"\/\/WikiEducator.org\/images\/thumb\/2\/24\/Stolen-generation_485x351px.png\/250px-Stolen-generation_485x351px.png\" width=\"250\" height=\"181\" class=\"thumbimage img-responsive\"><\/a>  <\/p>\n<div class=\"thumbcaption\">Figure 1:  In his 1947 book about Australian race relations, A. O. Neville provided visual support for his biological absorptionist theories. From Neville, <i>Australia&#8217;s Coloured Minority<\/i>, facing p. 72.<\/div>\n<\/div>\n<\/div>\n<p>This topic deals with some particularly tragic, traumatic and difficult to confront histories. As indicated in last week\u2019s reading, from at least the early twentieth century so-called \u2018half-caste\u2019 Aboriginal children were routinely removed from their families. In the earlier phases of this policy, they were sent to missions or government institutions that usually trained the girls for domestic service and boys for low status labouring jobs (Walden, 1995). Many were assigned to work for very low wages and often they never saw even this money \u2013 the Aborigines Protection Boards kept the money in \u2018trust\u2019. Within other missions, children were divided from their families and placed in separate dormitories. Later, some children were sent to be raised in white foster families.<\/p>\n<p>Early child removals were often informal. Later, the Aborigines Protection Acts and various other pieces of legislation provided the legal framework for these practices. The explicit aim of removal was to \u201cto control the reproduction of Indigenous people with a view to \u2018merging\u2019 or \u2018absorbing\u2019 them into the non-Indigenous population\u201d (Commonwealth of Australia, 1997, p.25 of PDF file). It was envisaged that \u2018half-caste\u2019 Aboriginal women would marry white men. The \u2018Aboriginal problem\u2019, as it was termed at the time, would thus be \u2018bred out\u2019 of existence. Aboriginal people would become white (McGregor, 2002).\n<\/p>\n<p>One of the key architects of the policy of \u2018biological absorption\u2019 was A. O. Neville, the Chief Protector of Aborigines in Western Australia from 1915 to 1940. This is how Neville depicted his policy:\n<\/p>\n<p>\u2018Biological absorption\u2019 was the extreme end of the spectrum of policies of assimilation.\n<\/p>\n<p><a rel=\"nofollow\" class=\"external text\" href=\"http:\/\/www.humanrights.gov.au\/publications\/bringing-them-home-report-1997\"><i>Bringing them Home,<\/i><\/a> the Report of the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from their Families, tabled in 1997, brought widespread attention to the harm that was caused by these removal policies. The Inquiry had been conducted over two years, and had taken evidence orally or in writing from 535 Indigenous people throughout Australia concerning their experiences of the removal policies. Witnesses shared highly personal experiences and the Inquiry\u2019s report contains hundreds of extracts from their testimony.\n<\/p>\n<p>The <a rel=\"nofollow\" class=\"external text\" href=\"http:\/\/www.humanrights.gov.au\/publications\/bringing-them-home-report-1997\"><i>Bringing them Home Report<\/i><\/a> outlined the extent of child removal as follows:\n<\/p>\n<table class=\"cquote\" style=\"margin:auto; border-collapse: collapse; border: none; background-color: transparent; width: auto;\">\n<tbody>\n<tr>\n<td width=\"20\" valign=\"top\" style=\"border:none; color:#B2B7F2;font-size:35px;font-family: 'Times New Roman', serif; font-weight: bold; text-align: left; padding: 10px 10px;\"> \u201c\n<\/td>\n<td valign=\"top\" style=\"border: none; padding: 4px 10px;\"> Nationally we can conclude with confidence that between one in three and one in ten Indigenous children were forcibly removed from their families and communities in the period from approximately 1910 until 1970. In certain regions and in certain periods the figure was undoubtedly much greater than one in ten. In that time not one Indigenous family has escaped the effects of forcible removal (confirmed by representatives of the Queensland and WA Governments in evidence to the Inquiry). Most families have been affected, in one or more generations, by the forcible removal of one or more children (HREOC, 1997, Chapter 2).\n<\/td>\n<td width=\"20\" valign=\"bottom\" style=\"border: none; color: #B2B7F2; font-size: 35px; font-family: 'Times New Roman', serif; font-weight: bold; text-align: right; padding: 10px 10px;\"> \u201d\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>\n<\/p>\n<p><\/p>\n<p><!-- \nNewPP limit report\nCPU time usage: 0.052 seconds\nReal time usage: 0.063 seconds\nPreprocessor visited node count: 156\/1000000\nPreprocessor generated node count: 1219\/1000000\nPost\u2010expand include size: 3497\/2097152 bytes\nTemplate argument size: 1266\/2097152 bytes\nHighest expansion depth: 7\/40\nExpensive parser function count: 0\/100\n--><\/p>\n<p><!-- Saved in parser cache with key wikiedu-mw_:pcache:idhash:169073-0!*!*!*!*!2!* and timestamp 20171101063619 and revision id 1005825\n -->\n<\/div>\n<div class=\"visualClear\"><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"row\">\n<div class=\"col-md-12\">\n<ul class=\"pager\">\n<li class=\"previous\">\n            <a href=\"\/inda102\/learning-pathways\/the-stolen-generations\/overview\">\u2190 Previous<\/a>\n          <\/li>\n<li class=\"next\">\n            <a href=\"\/inda102\/learning-pathways\/the-stolen-generations\/the-history-of-child-removal-in-australia\">Next \u2192<\/a>\n          <\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/div>\n<footer>\n<br \/>\n<\/footer>\n","protected":false},"excerpt":{"rendered":"<p>Figure 1: In his 1947 book about Australian race relations, A. O. Neville provided visual support for his biological absorptionist theories. From Neville, Australia&#8217;s Coloured Minority, facing p. 72. This topic deals with some particularly tragic, traumatic and difficult to confront histories. As indicated in last week\u2019s reading, from at least the early twentieth century [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":2034,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-2038","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/course.oeru.org\/inda102\/wp-json\/wp\/v2\/pages\/2038","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/course.oeru.org\/inda102\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/course.oeru.org\/inda102\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/course.oeru.org\/inda102\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/course.oeru.org\/inda102\/wp-json\/wp\/v2\/comments?post=2038"}],"version-history":[{"count":1,"href":"https:\/\/course.oeru.org\/inda102\/wp-json\/wp\/v2\/pages\/2038\/revisions"}],"predecessor-version":[{"id":2039,"href":"https:\/\/course.oeru.org\/inda102\/wp-json\/wp\/v2\/pages\/2038\/revisions\/2039"}],"up":[{"embeddable":true,"href":"https:\/\/course.oeru.org\/inda102\/wp-json\/wp\/v2\/pages\/2034"}],"wp:attachment":[{"href":"https:\/\/course.oeru.org\/inda102\/wp-json\/wp\/v2\/media?parent=2038"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}