{"id":1550,"date":"2017-11-02T04:48:50","date_gmt":"2017-11-02T04:48:50","guid":{"rendered":"http:\/\/course.oeru.org\/inda103\/?page_id=1550"},"modified":"2017-11-02T04:48:50","modified_gmt":"2017-11-02T04:48:50","slug":"what-are-human-rights","status":"publish","type":"page","link":"https:\/\/course.oeru.org\/inda103\/learning-pathways\/indigenous-australian-peoples-and-human-rights\/what-are-human-rights\/","title":{"rendered":"What are Human Rights?"},"content":{"rendered":"<div id=\"content\" class=\"mw-body container\" role=\"main\">\n<div class=\"row\">\n<div class=\"col-md-12\">\n<div class=\"panel\">\n<div class=\"panel-body\">\n<div id=\"bodyContent\">\n<div id=\"mw-content-text\" lang=\"en\" dir=\"ltr\" class=\"mw-content-ltr\">   <div class=\"panel iDevice\">\n\t<div class=\"panel-heading idevice-heading\">\n\t\t<div>\n\t\t\t<img decoding=\"async\" class=\"pedagogicalicon\" alt=\"key points\" src=\"https:\/\/course.oeru.org\/inda103\/wp-content\/themes\/oeru_course\/idevices\/Icon_key_points.png\">\n\t\t<\/div>\n\t\t<div>\n\t\t\t<h2>Key Idea<\/h2>\n\t\t<\/div>\n\t<\/div>\n\t<div class=\"panel-body\">\n\t\t<div class=\"col-md-12\">\n\t\t\t<\/p>\n<p><i>Human rights are \u201cthe rights held to be claimable by any living person, irrespective of race, status etc\u201d. (Australian Oxford Paperback Dictionary, 2nd ed).<\/i>\n<\/p>\n<p>\n<\/p>\n<p>\n\t\t<\/div>\n\t<\/div>\n<\/div><\/p>\n<p>\n<\/p>\n<div class=\"thumb tright\">\n<div class=\"thumbinner thumbnail\" style=\"width:202px;\"><a href=\"http:\/\/WikiEducator.org\/File:Susan_Charles_Rankin_on_Human_Rights_Day_2005.jpg\" class=\"image\"><img loading=\"lazy\" decoding=\"async\" alt=\"\" src=\"\/\/WikiEducator.org\/images\/thumb\/8\/80\/Susan_Charles_Rankin_on_Human_Rights_Day_2005.jpg\/200px-Susan_Charles_Rankin_on_Human_Rights_Day_2005.jpg\" width=\"200\" height=\"300\" class=\"thumbimage img-responsive\"><\/a>  <\/p>\n<div class=\"thumbcaption\">Aunty Sue Rankin at Human Rights Day gathering in Melbourne, 2005<\/div>\n<\/div>\n<\/div>\n<p>As the definition above states, human rights apply to all people. It does not matter if someone is not a member of the majority group in a country or if they have a different culture to other people; human rights still apply to them. <\/p>\n<p>\nWhile the idea of rights and justice for oppressed groups of people has a very long history, since the end of World War II the United Nations (UN) has been the global organisation which has developed statements of human rights and investigated breaches of human rights throughout the world.\n<\/p>\n<p>\nThe UN has a number of different \u2018instruments\u2019 which outline different types of human rights. These include, for example, the Convention for the Elimination of All Forms of Racial Discrimination which sets out the human right to live free from racial discrimination, the International Covenant on Economic, Social and Cultural Rights, which covers human rights regarding economic life or the right to live a distinct cultural life, and the Convention on the Elimination of all Forms of Discrimination against Women which explains the human rights of women. &nbsp;Many governments around the world (but not all of them) become signatories to these instruments, that is, they agree to uphold the human rights set out by the UN for all of the people who live in their country. Governments also pass domestic laws to protect these rights, for example, the Racial Discrimination Act (1975) was passed in Australia to protect Australians from racial discrimination.\n<\/p>\n<p>\nOnce a country has become a signatory to these human rights instruments, the UN will investigate their progress towards protecting those human rights on a regular basis. Countries are under no legal obligation to uphold the rights in the instruments, but the UN carries significant moral weight and violating human rights can damage a country\u2019s international reputation.\n<\/p>\n<p>\nIndigenous organisations and individual Indigenous people, like all other organisations and individuals, can appeal directly to the UN about violations of their human rights.\n<\/p>\n<p>\n<\/p>\n<div class=\"panel iDevice\">\n\t<div class=\"panel-heading idevice-heading\">\n\t\t<div>\n\t\t\t<img decoding=\"async\" class=\"pedagogicalicon\" alt=\"reflection\" src=\"https:\/\/course.oeru.org\/inda103\/wp-content\/themes\/oeru_course\/idevices\/Icon_reflection.png\">\n\t\t<\/div>\n\t\t<div>\n\t\t\t<h2>Reflection<\/h2>\n\t\t<\/div>\n\t<\/div>\n\t<div class=\"panel-body\">\n\t\t<div class=\"col-md-12\">\n\t\t\t<\/p>\n<p><i>What would an ideal society look like if everyone could exercise their human rights?<\/i>\n<\/p>\n<p>\n<\/p>\n<p>\n\t\t<\/div>\n\t<\/div>\n<\/div>\n<p>\nIndigenous Australians have used the UN human rights system to bring international attention to violations of their human rights, attempting to remedy these violations. As Sarah Pritchard, an international human rights lawyer, has written, \u201cIndigenous peoples\u2019 organisations have been extremely effective in their efforts to secure recognition by the international legal system of the rights which arise from their specific historical and contemporary experiences\u201d (1998, p. 3).\n<\/p>\n<p>\nThis continues an older tradition of Indigenous people petitioning people both in Australia and overseas to resist violations of Aboriginal rights. The first of these petitions was sent in 1847 to Queen Victoria from Tasmanian Aboriginal people. The petition draws attention to living conditions on Flinders Island where Aboriginal people had been removed to after the \u201cBlack War\u201d between Aboriginal people and white settlers in Tasmania (Thompson, 2010, pp. 109-111). You can read the words of that first petition in the Thompson article below.\n<\/p>\n<p>\nWe will return to issues of human rights in the final week of the subject, but keep the provisions of <i>The Universal Declaration of Human Rights<\/i> (included in the required reading below) in mind as we examine the various struggles for rights which Indigenous Australians have engaged in over the 20th century.\n<\/p>\n<div class=\"panel iDevice\">\n\t<div class=\"panel-heading idevice-heading\">\n\t\t<div>\n\t\t\t<img decoding=\"async\" class=\"pedagogicalicon\" alt=\"reading\" src=\"https:\/\/course.oeru.org\/inda103\/wp-content\/themes\/oeru_course\/idevices\/Icon_reading.png\">\n\t\t<\/div>\n\t\t<div>\n\t\t\t<h2>Required Reading<\/h2>\n\t\t<\/div>\n\t<\/div>\n\t<div class=\"panel-body\">\n\t\t<div class=\"col-md-12\">\n\t\t\t<\/p>\n<p>The United Nations (1948).<a rel=\"nofollow\" class=\"external text\" href=\"http:\/\/www.un.org\/en\/documents\/udhr\/\"><i>The Universal Declaration of Human Rights<\/i><\/a>.\n<\/p>\n<p>\nAttwood, B. &amp; Markus, A. (1999).  <a rel=\"nofollow\" class=\"external text\" href=\"http:\/\/indigenousrights.net.au\/__data\/assets\/pdf_file\/0010\/395794\/f85.pdf\">Petition to Her Majesty Queen Victoria<\/a>, 17 February1846. In The Struggle for Aboriginal Rights: A Documentary History. Sydney: Allen &amp; Unwin. p. 38-39.\n<\/p>\n<p>\n<\/p>\n<p>\n\t\t<\/div>\n\t<\/div>\n<\/div>\n<p>\n<\/p>\n<p>\n<\/p>\n<p><\/p>\n<p><!-- \nNewPP limit report\nCPU time usage: 0.103 seconds\nReal time usage: 2.192 seconds\nPreprocessor visited node count: 333\/1000000\nPreprocessor generated node count: 947\/1000000\nPost\u2010expand include size: 6239\/2097152 bytes\nTemplate argument size: 1572\/2097152 bytes\nHighest expansion depth: 7\/40\nExpensive parser function count: 0\/100\n--><\/p>\n<p><!-- Saved in parser cache with key wikiedu-mw_:pcache:idhash:169080-0!*!*!*!*!2!* and timestamp 20171102044846 and revision id 1006235\n -->\n<\/div>\n<div class=\"visualClear\"><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"row\">\n<div class=\"col-md-12\">\n<ul class=\"pager\">\n<li class=\"previous\">\n            <a href=\"\/inda103\/learning-pathways\/indigenous-australian-peoples-and-human-rights\/overview\">\u2190 Previous<\/a>\n          <\/li>\n<li class=\"next\">\n            <a href=\"\/inda103\/learning-pathways\/indigenous-australian-peoples-and-human-rights\/how-have-indigenous-people-fought-for-their-rights-in-the-twentieth-century\">Next \u2192<\/a>\n          <\/li>\n<\/ul><\/div>\n<\/p><\/div>\n<\/div>\n<footer>\n<br \/>\n<\/footer>\n","protected":false},"excerpt":{"rendered":"<p>Aunty Sue Rankin at Human Rights Day gathering in Melbourne, 2005 As the definition above states, human rights apply to all people. It does not matter if someone is not a member of the majority group in a country or if they have a different culture to other people; human rights still apply to them. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1546,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1550","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/course.oeru.org\/inda103\/wp-json\/wp\/v2\/pages\/1550","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/course.oeru.org\/inda103\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/course.oeru.org\/inda103\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/course.oeru.org\/inda103\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/course.oeru.org\/inda103\/wp-json\/wp\/v2\/comments?post=1550"}],"version-history":[{"count":1,"href":"https:\/\/course.oeru.org\/inda103\/wp-json\/wp\/v2\/pages\/1550\/revisions"}],"predecessor-version":[{"id":1551,"href":"https:\/\/course.oeru.org\/inda103\/wp-json\/wp\/v2\/pages\/1550\/revisions\/1551"}],"up":[{"embeddable":true,"href":"https:\/\/course.oeru.org\/inda103\/wp-json\/wp\/v2\/pages\/1546"}],"wp:attachment":[{"href":"https:\/\/course.oeru.org\/inda103\/wp-json\/wp\/v2\/media?parent=1550"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}